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t. e. In Chinese philosophy, earth or soil (Chinese: 土; pinyin: tǔ) is one of the five concepts that conform the wuxing. Earth is the balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. [1] Its motion is centralising, and its energy is stabilizing and conserving.
Wuxing originally referred to the five major planets (Jupiter, Saturn, Mercury, Mars, Venus), which were with the combination of the Sun and the Moon, conceived as creating five forces of earthly life. This is why the word is composed of Chinese characters meaning "five" (五; wǔ) and "moving" (行; xíng). "Moving" is shorthand for "planets ...
Chinese creation myths. Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will.
The Earth has many extreme and exotic locales – they are separated by pillars between Earth and Heaven, supporting the sky, usually four or eight. Generally, Chinese mythology regarded people as living in the middle regions of the world and conceived the exotic earthly places to exist in the directional extremes to the north, east, south, or ...
The Chinese character for Dì. Di (Chinese: 地; pinyin: dì; Wade–Giles: ti; lit. 'earth') is one of the oldest Chinese terms for the earth and a key concept or figure in Chinese philosophy and religion. It is widely considered to be one of three powers (sāncái, 三才) which are Heaven, Earth, and Humanity (tiān-dì-rén, 天地人). [1]
The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese ...
The perspective of Chinese mythological geography tends to focus on the locus of those possessing the myths, as a "center" or "middle" area, based on land, with Sky above, Underworld below, and replete with mountains, seas, islands, and grottoes. Mythological locations tend to be replete with local inhabitants, of a mythological variety.
The history of Earth is divided into four great eons, starting 4,540 mya with the formation of the planet. Each eon saw the most significant changes in Earth's composition, climate and life. Each eon is subsequently divided into eras, which in turn are divided into periods, which are further divided into epochs. Eon.